The essay addresses the territory of:

The Venn diagram of “Popular Buddhist Organization” and “Global Neoliberal Pseudo-Buddhist Cult” is very nearly a circle.

So I’m not writing a book covering all Buddhist organizations ever, and I’m specifically avoiding the distinction between “lineage” and “organization,” because the danger is in markets and visibility, not assessments of the “authentic.”

I don’t address non-duality at all, so you lost me there.